In the story “Nineteen Thirty-Seven” Edwidge
Danticat presents Josephine, a Haitian girl who often visits her mother at the
Port Au Prince prison. In the process of Josephine’s visits the reader comes to
understand that pain surrounds her life. Not only does it surround her life,
however, pain is a prominent factor in all of her contemporaries’ existence. The
oppressed nature of Josephine, her mom, and the woman of the river cause them to
create an artificial sense of hope for their life full of suffering.
Suffering seems
to be a common component inherent of all Haitian women. This can be seen when
Manman states “We were saved from the tomb of this river when she was still in
my womb. You spared us both, her and me, from this river where I lost my
mother” (Danticat, 40). Josephine was
born on the day of the massacre by El Generalissimo’s soldiers representing
that she is birthed from pain, as a lot of Haitians died that day. One of those
who died was Manman’s mother, in an effort to alleviate her pain Manman takes Josephine
as a replacement of the existence of her mother. Not only does Josephine
emanate from suffering yet she carries the connation of false hope, as life
can’t be replaced. The effect of suffering is once again seen when Manman mentions
“Keep the Madonna when I am gone…Maybe you will have some flesh to console you.
But if you don’t, you will always have the Madonna” (Danticat, 43). Once again
Josephine’s mom creates hope for her daughter. Given that pain surrounds her
life, her mother hopes that Josephine can deal with her suffering in the same
way that she dealt with her mom’s death. The aforementioned quotes emphasize
the repetitive occurrence of yet different pain Haitian women particularly
experience.
Danticat,
Edwidge. "Nineteen Thirty-Seven." Krik? Krak! New York:
Vintage, 1996. 33-49. Print.
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